The Haunting of Toby Jugg Read online

  ‘I haf begome quite vorried about you,’ she remarked. ‘I cen-not t’ink vot is de metter mid you des pars’ few tays. You haf develop’ a nervous twitch an’ you look zo peeky.’

  That is an absurd exaggeration of her accent, so I shall not attempt further renderings of it. As she is quite an intelligent woman, and has been a refugee here since 1933, she actually speaks pretty good English for a German Jewess.

  Naturally I don’t want to put the idea into her head that I’ve got bats in the belfry, so I did my best to pull myself together, and simply said:

  ‘You know quite well that I’ve been sleeping badly lately. I’m only looking a bit off-colour because I had another restless night.’

  What a masterpiece of understatement! With the aid of a triple bromide I got off all right; but I woke about half-past one, and I knew instantly that the Thing was outside the window again.

  I wonder if I can bring myself to describe it? Anyhow, I must try. But first I must explain how it comes about that I know it to be there in spite of the blackout.

  Down here in Wales people are supposed to observe the A.R.P. regulations as strictly as elsewhere, but we are over three miles from the village, and there is no one to enforce them. I don’t think the Boche has ever dropped a bomb within thirty or forty miles of Llanferdrack, so when I came down here after two-and-a-half years of war I found that everyone had got pretty slack about such matters.

  The room I occupy used to be the library—it still is for that matter—and I was glad that Helmuth had chosen it for me, as it makes a splendidly spacious bed-sitting-room, and as I am very fond of reading I like being surrounded with rows and rows of books. It must be close on forty feet long and has big bay windows at both ends. Those to the south have a glorious view over miles of wild country-side, and the middle one, being a glass-panelled door, gives me easy access to the garden.

  All six windows of the room were originally furnished only with brocade pelmets, and hanging drapes that do not draw. On the garden side blackout curtains were added soon after the beginning of the war, but as the room was rarely used it was evidently not considered worthwhile to do anything about the north windows, because they cannot be seen from outside the building and look out on to a courtyard.

  When Helmuth had the room prepared for me last March, as a glorified bed-sit, I suppose material was already getting scarce; so instead of having proper curtains fitted to each of the three windows on the courtyard side he had a big piece of brown stuff rigged up, which is drawn right across the bay at night. But it is a good six inches too short, so when there is a bright moon its light seeps in underneath and forms a broad band along the floor.

  It is that damned strip of moonlight that gives me such appalling jitters. Actually it is three strips, as the mullions between the windows throw great black shadows that divide it into sections. Of course it is not the moonlight itself that unnerves me but—No! It’s no good. I can’t do it. I’ve broken out in a muck sweat at the very thought of what I see. I must think of something else.

  Madagascar! There was good news today on the wireless. It is cheering to know that despite all Hitler can do we still have enough punch left, and a long enough arm, to land a blow so far afield. Ever since the Chinese overran Malaya it has been quite on the cards that they would have a go at South Africa, and if the Vichy French had let them occupy the island it would have made a perfect base from which to launch an invasion of the Union.

  Thank goodness it looks now as if we have put paid to that one in advance. The report says that at dawn today British naval and military forces arrived off the north-west coast of the island, landed in Courier Bay, and proceeded inland across the neck of the isthmus towards the naval base at Diego Suarez.

  Well, good luck to them. How I wish I were there, instead of here! Of course, naval aircraft must have been used to cover the landing; slow, unwieldy old kites compared with the types I used to fly. Still, I’d cheerfully take up even a Gladiator against the enemy, rather than have to face this loathsome, inhuman thing that haunts the courtyard, and has recently been trying to find its way into this room.

  How do I know that? I cannot say. But something inside myself tells me positively that it is so. That something can only be a supersensory apparatus which, to give it is medical name, is called man’s higher consciousness; but old-fashioned people would say it was my spirit—or soul—that, knowing itself to be in danger, sends me these frantic warnings.

  As I was brought up to be an atheist, the last thing I should have admitted to, up to the age of eighteen, was that I had a soul; but since then my horizons have broadened a lot; and only yesterday, on arguing matters out with myself, I reached the conclusion that, logically, one must accept the eternal verities. That too, even in these materialistic times, is still a fundamental belief held by the vast majority of educated, as well as uneducated, people.

  Judging by those I met during the two-and-a-half years that I was free of Helmuth’s tutelage, genuine atheists must be very rare. Most of the young men I knew were pretty hard cases—they had to be or they would have cracked under the strain—but most of them became quite offended when sometimes, for the fun of getting up an argument, I suggested that they had no souls. To have agreed with me would have been to degrade themselves to the level of animals—or rather, a bag of salts and a few buckets of water kept going only by a series of chemical reactions—and, in their heart of hearts, they were convinced that they possessed some intrinsic quality which lifts mankind above all other species of creation.

  That makes it all the more curious that most people these days rarely think about their souls. But, I suppose, if they did for any length of time it would interfere with the innumerable petty interests of their daily lives.

  Nearly everybody will readily admit that they believe in some form of after-life. But they take it for granted that God cannot possibly be the sort of jealous, sacrifice-loving, tyrannical potentate depicted in the Old Testament, and that the fiery-furnace version of Hell was kept going by the Churches only as a convenient means of blackmailing the laity. When they do think of such matters they visualise the Creator as a nice old gentleman with a long white beard, who invariably speaks English, and confidently anticipate that when their time is up here they will be given a pretty reasonable deal as a start off in some new existence.

  As for the Devil, they never give a thought to him at all—except when it comes to discussing possible costumes for the Four Arts Ball. Neither, I confess, did I, until I suddenly found myself in the situation of a rabbit who sees a ferret with red eyes and bared teeth coming after him.

  One thing is certain. In these days, the vast majority of people live out their lives without bothering to propitiate the Deity, yet nothing of this kind ever catches up with them. Sooner or later, though, they have all got to die; and, maybe, when they do they will meet with a rude awakening. If so, perhaps I really ought to consider myself fortunate in being forced to thrash out these problems now.

  All the same I would give anything, at the moment, to be one of those countless thousands who are entirely wrapped up in fighting Hitler, or even a charwoman scrubbing floors and queueing up for rations. But I am not. I am either going nuts or, long before my proper time, I have been brought face to face with the grim things that come and go on the borders of eternal night.

  Later

  I broke off to write again to Julia. I know that war charities and her billetees must keep her frightfully busy, and at the best of times she was never good about writing regularly; but I do think that she might have replied by now to the letter I wrote her early in April. That was just after the two consecutive nights upon which I first ‘saw things’. I said nothing about that but asked her to come down to see me, because I wanted to talk it over with her. She is the only person I know with whom I could discuss such matters without her getting the idea that I am going mad. But after those two nights the visitations ceased, so I began to think that I must have been suffering fr
om nightmares—until things started to happen again at the beginning of this month.

  Why I didn’t follow up my first letter with another, several days ago, I now cannot think; but I suppose this business has made my wits a bit woolly. Anyhow, this time I haven’t minced matters. I told her bluntly that I believe this place to be haunted and that I am scared out of my wits. I asked her to keep that under her hat and to come down here as a matter of the utmost urgency. With luck she’ll be here tomorrow; but I’ve still got to get through tonight. I must try not to think of that, though; so I had better keep my mind busy trying to prove to myself that I really am still sane.

  I wonder why it is that, apart from practising Spiritualists on the one hand and professional fortune-tellers on the other, it is rare to hear of anyone these days who can claim to have had any actual experience of the supernatural?

  The falling off in the practice of religion no doubt explains it to some extent; but I am inclined to think that the general decline in psychic perception is more largely due to modern conditions, in which the daily fight for existence compels the vast majority to occupy themselves almost exclusively with material matters.

  In its waking state the human brain normally picks up and registers the thoughts conveyed by any voice within its range of hearing. Experiments have shown that while in a hypnotic sleep it will also react to orders whispered in too low a tone for it to catch when awake. And mental telepathy, examples of which are known to most people, show that it is capable of picking up thoughts which have not been sent out by the human voice at all. It is therefore clear that part of the brain consists of a radio receiving set.

  But a radio will pick up from the ether only the signals given out on the wavelength to which it is adjusted. And anyone can appreciate how vastly different the mentality of modern man must be from that of his counterpart of a thousand, or even a hundred, years ago.

  Perforce the minds of men and women of all ages have been largely filled with their daily occupations: food, sex, family and home; but to these in modern times have been added an immense variety of anxieties and distractions.

  To begin with, people are now much more generally looked up to for their money than for their real worth, so more of their time is given to endeavouring to make a good income. Moreover, in order to give the appearance of being well off, it is the rule rather than the exception for them to take advantage of the modern credit system and live on anticipated earnings, so their worry over money is all the greater.

  In the past the majority never left the towns or villages in which they were born; now a great part of the population shifts to new places of abode every few years, either on account of a change in employment or fluctuation in fortune. Each move brings the anxieties attendant on finding and furnishing new living accommodation.

  Clothes were formerly mainly for utility and the same garments were often worn for years at a stretch; now even the masses regard a certain smartness of appearance as a necessity, but fashions are constantly changing and the average woman spends hundreds of hours each year harassed by the question as to how she can best dress well yet continue to live within her means.

  The superseding of individual craftsmanship by the manufacture of machine-made goods has robbed the working classes of their security of employment. In the old days every youngster was brought up to a trade and a good honest workman could always be sure of keeping a roof over his head; now, in peacetime, the unemployed are numbered by the million, and for them there is the crushing anxiety that if they cannot somehow manage to find the rent they will be thrown out in the street.

  Even the people who have jobs never know how long they will be able to keep them; strikes, lock-outs, foreign competition, new inventions, financial crises—all matters over which they have little or no control—are an ever-present menace to the security of managements and workers alike.

  Then there are the countless time-occupying distractions that our forefathers never knew: a newspaper every morning to fill the mind with fresh ideas, cheap travel bringing the seaside within easy reach of every home, games taught at school and sport developed into a vast national industry, cinemas, theatres and concert-halls in every town, radio programmes blaring forth night and day, limitless fiction and cheap magazines, crossword puzzles and football pools—and now, of course, this accursed war.

  Up to Napoleonic times, at least, comparatively small professional navies and armies did all the fighting that was necessary, while the bulk of the people continued undisturbed in their normal occupations; but now war disrupts the lives of whole populations and involves everyone in countless new activities, anxieties and tribulations, so that their minds become more heavily drugged than ever with what they consider to be the imperative necessity of the moment.

  I have not been endeavouring to prove to myself that in the past people, on the whole, lived happier lives, although I think a good case could be made for that, and certainly for one that they enjoyed a far greater measure of security before the industrial revolution took them from the land.

  I have simply set down my reasons for believing that up to about a hundred years ago they had ample time for quiet reflection and, in consequence, thought much more about the mystery of creation, of good and evil, and of the things of the spirit generally; so that the receiving apparatus of their minds was automatically tuned in to pick up those strange vibrations that come from the other side. Whereas most moderns seldom have the leisure to contemplate the eternal, and on the rare occasions that they do their apparatus is to ill-tuned, from lack of use, that it fails to register anything. And that it is this which accounts for so few people of the present century having met with any psychic experience.

  Yet there are still occasions when some people suddenly find themselves tuned in to some dark station of the Otherworld. That is entirely contrary to all that I was brought up to believe. But I have got to believe it now. Somehow I have got to convince myself of that absolutely. I must—otherwise I shall end up in a straitjacket.

  The light is failing now. I had better ring for Taffy to draw the curtains. I wonder if Julia will come tomorrow? But, idiot that I am, how can she? My letter can’t possibly get to her at Queensclere until Thursday morning. That means I have two more nights to face before there can be any hope of getting me away from here.

  Oh, God! How can I bear it?

  Wednesday, 6th May

  I got quite a pleasant surprise when I looked in the mirror to shave this morning. My face was always on the thin side but it has lost that lean, drawn look it had yesterday; my grey eyes are bright again and the heavy pouches underneath them have entirely disappeared. They always say that the recuperative powers of youth are remarkable, and it is certainly wonderful what a good night’s sleep has done for me.

  Deb refuses to allow me to take more than one triple bromide, even when I have had a succession of bad nights; but last night I grabbed the bottle from her and swallowed a couple before she could stop me. Whether it was the effect of the double dose, or that the brute that haunts the courtyard decided to have a go at some other window, I don’t know; but I slept like a log from ten o’clock right round till eight-thirty, and I am feeling a new man in consequence.

  It is another lovely day, too. What fun it would be if I could go for a climb up the mountain; but that is out of the question. Helmuth used to take me climbing up in Scotland when I was a boy, and I loved it. He had promised to take me to Switzerland, and I was bitterly disappointed in 1939 when he decided that we had better go to Mull again instead, owing to the uncertainty of the European situation. As usual, he proved right, and the outbreak of war occurred while we were up there.

  That last summer holiday was fun all the same, even though it differed little from its predecessors. There are grouse and quite good deer-stalking on the island, and mackerel-fishing round the coast. Having our own boat always enabled us to go on exciting expeditions, and we got in some thrilling climbs on the mainland. I expect Helmuth misses his climbin
g too, but these days he is always so occupied with the estate, and gingering up the tenants to do better in the ‘Grow More Food’ campaign, that he doesn’t get much time for anything else.

  I don’t know why I am rambling on like this, but I find it a pleasant occupation to put down my thoughts just as they come into my head. I only wish that they were all such pleasant ones. Unfortunately, I find it impossible to keep the bad ones out of my mind for long, and I am still damnably worried about myself.

  What is more, I started this journal for a purpose, and I must not let the fact that nothing happened last night lull me into a false sense of security. I have still got to convince myself that I am perfectly normal, and that there really are other ‘gaps in the curtain’ through which people sometimes catch a glimpse of the unknown, as well as the one which has opened to disclose such a monstrous thing to me.

  I think any reasonable person would agree that, while it is fair enough to question the validity of any particular supernatural manifestation, there is far too much evidence of the existence of occult forces to maintain that they are nothing but a product of man’s imagination. To do so means not only the denial of a great part of the Gospels and all ether sacred literature, as well as countless well-authenticated records of miraculous happenings in historic times—the admission of any single one of which as fully proven automatically proves the whole case; it also implies a wilful disregard of modern scientific investigation into the qualities and capabilities of the brain, soul, mind, spirit—or whatever one chooses to call it—that animates every human being and gives to each a unique personality.

  But before I use the words ‘soul’ or ‘spirit’ again, perhaps I had better attempt to define what I mean by them. I take them as designating not only the something extra to the physical body that all religions teach lives on after we die, but also that part of our consciousness which leaves us in no doubt whether a course is right or wrong, and, at times, enables us to become perceptive of sights, sounds and smells outside the range of our normal senses.